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11 The king’s edict gave the Jews in every city the right to assemble and protect themselves as well as to destroy, kill, and annihilate, along with their wives and children, every armed group of any nation and province that should attack them, and to seize their goods as spoil.

Chapter E

A Copy of the Edict.[a]This is a copy of the edict:

“King Ahasuerus the Great to the governors of the one hundred and twenty-seven provinces extending from India to Ethiopia, and to all our loyal subjects: Greetings!

“Many people who have been the recipients of ever-increasing honors through the bountiful kindness of their benefactors tend to grow ever more arrogant.Not only do they plot to injure our subjects but, as their power tends to increase their insolent behavior, they even begin to scheme against their very benefactors.Not only do they make it impossible for others to experience gratitude, but they are so inundated in their own arrogance that the concept of goodness has become meaningless to them, and they even believe that they will escape the all-seeing God and his justice, which hates evil.

“In addition, it often happens that the deceitful schemes of friends who have been entrusted with the administration of public affairsinfluence their benefactors to become unwitting accomplices of theirs in the shedding of innocent blood. Thus, the sincere desire of rulers to achieve only the good of their subjects is thwarted by deceitful trickery.History is replete with stories of such evil, but never more so than at the present when we examine the evil wrought in our midst through the criminal deeds of those officials who disgraced their office of authority by their wicked conduct.From this moment on we shall direct all of our efforts to ensure the peace and tranquillity of all our subjects in the kingdom,revising our policies as necessary and giving equitable treatment in adjudicating matters that are brought before us.

10 “In this regard, Haman, son of Hammedatha, a Macedonian[b] without a trace of Persian blood or of the kindness that is part of our heritage, was the recipient of our hospitality.11 He so completely enjoyed the goodwill that we extend to all nations that we regarded him as our father before whom all should bow down, and we proclaimed him to rank second in line to the royal throne.12 However, unworthy of this dignity, Haman with unrestrained arrogance undertook to deprive us of our kingdom and our life.13 By acts of deceit he insisted that it was essential for us to order the destruction of Mordecai, our savior and constant benefactor, and of Esther, our innocent royal consort, together with their whole race.14 By such measures he sought to render us vulnerable and to transfer the sovereignty now enjoyed by the Persians to the Macedonians.

15 “However, we have determined that the Jews, who were marked for extermination by this thrice-wicked man, are no evildoers. On the contrary, they are governed by the most righteous laws16 and are children of the Most High, the living God of sovereign majesty who has ensured for us as well as for our ancestors the continuing prosperity of our kingdom.

17 “Therefore, I command you to ignore the letters sent by Haman, son of Hammedatha,18 for he who wrote them has been hanged, together with his entire household, at the gates of Susa. God, the ruler of the universe, has inflicted upon him the punishment he so richly deserved.

19 “Instead, post copies of this letter in every public place and permit Jews to be governed by their own laws.20 Furthermore, ensure that on the day scheduled for their annihilation, the thirteenth day of the twelfth month, Adar, they will receive your aid to defend themselves against their assailants in a time of oppression.21 For God, who rules over all things, has changed that day for his chosen people from a day of destruction to a day of joy.22 And therefore you, too, must include among your commemorative feasts this day as one for rejoicing,23 so that both today and in the future it may be for us and for all loyal Persians a memorial of deliverance and a reminder of destruction for those who plot against us.

24 “Any city or province that does not observe this edict shall be mercilessly destroyed by fire and sword. It will be made unaccessible not only to all people, but also to wild animals and birds forever.”

12 The day appointed for the Jews to do this in all the provinces of King Ahasuerus was the thirteenth day of the twelfth month, Adar.

(Chapter 8)

13 A copy of the text of the edict to be issued as law in every province was made known among all peoples of every nationality so that the Jews might be ready on that day to avenge themselves on their enemies.[c]

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Footnotes

  1. Esther 8:12 The author of the Greek text attributes to Xerxes I the reflection that sages were more apt to make concerning the manner with which the affairs of the people are conducted and concerning the injustice that threatens the action of a man in power. He is fond of explaining in detail the freedom that the Jewish communities should enjoy and connects the Book of Esther with the Feast of Purim.
  2. Esther 8:12 Macedonian: used here and in E:14 possibly by a Hellenistic redactor who knew how much the Persians despised the Macedonians who eventually conquered them. Hence, Haman was viewed as the representation of all the irrational hatred against Jews who found themselves in a foreign environment.
  3. Esther 8:13 See note on Est 9:1-15.